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January 3rd, 2010

12:09 am: What I Learned Today.

Here's an email I got Friday:

BS"D 
Last Monday night over 1300 women met in Boro Park for an unbelievable evening of chizuk.  You can listen to all of the speakers on Kol HaLashon. Call (718) 906-6400  When you hear the prompts press 1 for English and then 8 for Guest Men speakers and then 7 for the Kinus Pidyon HaShivuim for Shalom Mordechai.  If you have to hang up while you are listening, if you call back anytime on the same phone you can just press # and it will take you right back to where you were the last time. If you would like to make a donation over the phone you can call:  (718) 735-0200. Tell them that you are making a donation for the Pidyon Shvuuim for Rabbi Rubashikn. Have a wonderful shabbos,

So I called. And I learned many things.
 
First of all, I learned that the terrible things that happened to Shalom Mordechai Rubashkin are not an attack on him, on an individual. No! Chas' Ve Shalom to think that!  This is an attack on all shomer-mitzvos people, on shechita itself and on anyone who is not ashamed of looking like a frum yid. This is an attack against me and against you!  This is a government gzeirah against shechita which signifies only the beginning of the evil anti-semitic decrees that are soon to come, because we all know that an attack on shechita is just the beginning.  This is a blood libel- just like the Baylis trial was. And the jurors- yemach shemam.

I learned that giving money to the Rubashkins' Pidyon Shevuim cause should be my highest priority in tzedakah and that this helige yid is sitting in jail to protect Judaism itself, much like the Alter Rebbe did in Russia. And the pain of the Rubashkin family *is* the pain of all of klal yisroel ! Also the Rubashkins were feeding all of America, through ruchniyus and gashmius and be'ezras Hashem, this appeal will be successful and Reb Shalom Mordeche will be sitting soon at his seudas ho'dah! B'meheira, B'yomeinu,  Amen!

Okay, I'll tell you the truth. I knew all these things already.
 
But having read this particular horrible news item, all this rhetoric really, really struck me the wrong way.  Okay, this psychotic father is mentally unbalanced and he killed his child. Every community has its share of crazy people. But this part:  "sadly, a few dozen members of the community arrived at the hospital and tried to assault police, perhaps fearing an autopsy,"-- that is not normal. They are afraid of dishonoring the dead, so they assault  the living instead.

Ultra-orthodoxy is broken. Really broken. And it cannot be repaired until the people at the top stop missing the forest for the trees and stop playing pretend with crime. The leaders pretend that frum crime is not a big deal because it is really anti-semitism in disguise. They pretend that frum crime is okay since Jews have been wronged for so many years. They pretend that frum crime is okay because it's just a few people here and there and crime levels are lower than in other groups. They pretend that frum crime is okay because it's hard having a business/paying tuition/being a man /keeping kosher. These leaders pretend that frum crime is okay because these assaults and crimes are being done in the name of a greater good, whether that is protecting people from the evils of autopsies or allowing the Rubashkins and Spinkas and Madoffs of this world to give more tzedakah.

And the followers of these leaders have not been taught to question and to think for themselves. So they defer to the wisdom of their "gedolim" and corruption prospers and more and more people become disenchanted with religion.
 
It's relatively easy to see how new religions or sects get started. It's not about believing that some dead messiah will arise and save us all. It's about  people eventually getting fed up with the idiocy and leaving en masse. But they still need the comforts of religion, so they invent some new story. And eventually those people also start missing the forest for the trees. And they start worrying about separate bus lines instead of rabbis who trade conversions for sex. And they start worrying about autopsies instead of preventing and prosecuting murderers. And they start worrying about  the hechsher on their meat instead of the honesty of their businesses.  And so it goes. 

P.S. As for those who compare poor Shalom Mordeche with the rebbeim who were jailed and with Mendel Baylis, there are two options. One is that maybe those rebbeim were also criminals and that history was sugar coated too. That's an option. Or  the other option is that you are sullying their good names and trivializing their horrific experiences by comparing them to white collar criminals who happen to be Jewish and frum. Which is it?
 


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December 14th, 2009

09:21 pm: Reading Between the Lines

Let's read between the lines of the latest Spinka tzedakah campaign. From what I hear, people are getting these in their mail, too.

For many years, Rabbi Weisz, shlita, carried the burden of the Yeshivos on his own. However, during the last two years, the Rebbe was restricted from managing the daily issues of the Yeshiva. Because he is in prison. For ten years worth of tax fraud and money laundering charges that he pled guilty to. They don't let you manage your scams from prison, from what I hear. Consequently, the Spinka Yeshivos have encountered a major financial crisis, which may force them to close their doors forever! Oh, no! Not that!

And what is to happen with the multitudes of children who counted on Spinka to be the path of Life they would travel upon, ultimately leading them to Success? Maybe they can finally learn some morality for a change. Lemme see... can you find "Thou Shalt Not Steal" in your chumash, kinderlach? Oh, is that page missing? Can we bear witness to children being wrenched from the place they call, "Home," and scattered abroad, afloat without anchor? ...To shatter the dream of our beloved leader, Rabbi Naftoli Zvi Weisz, shlita, would be a grave sin. Unlike tax fraud and money-laundering, I guess. To witness the grief as Rabbi Weisz, shlita, observes the locks on Spinka's doors and hears the silence of its once-bustling halls echoing Torah chants would fracture even the iciest heart. To read the distressed thoughts of Rabbi Weisz, shlita, as he ponders the fruits of his labor demolished would crush the soul of any human. Can any person stand idly by and not be moved by this dreadful scenario?! Yep. I'm pretty much not moved by this. See, I recently heard that Shaindy.com is no longer functioning and those swinging frummie creeps don't have a way to get laid Saturday night. So I used up all my tears crying for them and I just don't have any more tears for Rabbi Weisz and his yeshiva. Sad but true. I guess my heart is just too icy.
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Seriously, people. Do you see how many gedolim signed on to this? They are the head honcho gedolim and they talk about the glory of the Spinka kollel which spreads the light of Torah, blah, blah, blah.

What if Rabbi Weisz had just come out of the closet as a gay man? Would these gedolim still be crying for his yeshiva? I think not.

Why is wide-scale fraud somehow more noble than any other issur in the Torah?




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November 9th, 2009

11:32 am: Don't Worry About That Silly Ten Commandments Thing. Really.

So my last two posts focused on the Rambam and whether Torah morality is eternal. The vast majority of my commenters here clearly thought the rambam's principles applied to his day and time and do not apply to ours and should not be taken out of context. The consensus was that those chapters are essentially...irrelevant to modern society.

Now we have Rav Yitzchak Shapira and Toras HaMelech, a  recently-published sefer in which this Rosh Yeshiva explains that Jews are actually allowed to murder gentiles, even Chassidei Umos HaOlam, even women and children, even if they are not responsible for a threat to the Jewish people. From here.  

YWN, of course, tells us that this is all exaggrerated and silly nonsense, the book is a work of  theoretical halacha and should not be used as permission to take the law into one's own hands. Good to know.

So here are the questions for today.

1. Do you think this guy is just a crazy extremist whom we should just write off? It shouldn't matter that he's a Rosh Yeshiva of a big chabad school? We should just hide our head in the sand and pretend only Islam has problems with crazy extremists? Should we also dismiss Rav Yitzchak Ginsburg, another famous chabad rabbi associated with this whole lunacy, who goes on world-wide speaking tours?

2. Do you think these books & pamphlets are a cause of actual crimes against gentiles? If not, why not? Why should inciteful material somehow have no bearing on behavior? If they are a cause of actual crimes, how are these sefarim different than the Rambam's works? So why should we all learn Daily Rambam and his halachos of rape and murder, but we should not learn Toras Hamelech?

3. Why did Rabbi Shapira choose to give us frum yidden a heter for murder, instead of say, something more practical, like a heter for  cheeseburgers? Maybe he can write a sequel about how yidden can eat treife food on shabbos for the purpose of protecting the Holy Land or something like that. I would buy that book. Heck, I'll help him write it.

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October 25th, 2009

05:23 am: Retiring Mesirah

The prohibition of mesirah is well known among religious Jews. The severity of this issur becomes ever so clear when we read in Shulchan Aruch that a mosser is dino ke’akum with respect to writing a sefer Torah (Yoreh Deah 281:3) and with respect to shechitah ( Remah ibid 2:9). Even if the mosser is otherwise an observant individual, and is meticulous in fulfilling his religious duties, because he demonstrates his rejection of the unity of all of Klal Yisroel (by his act of mesirah), he is treated as an akum (see Rambam, Hilchos Teshuva 3:11 and Nefesh Horav pg. 235).

If, however, one is guilty of a crime, and according to the law of the land deserves a prison sentence, or will be put to death, even though according to Jewish law his punishment would not be as severe, this is not mesirah (see Ritva to Bava Metsia 83b; Dvar Avraham vol. I pg. 8). One would still not be allowed to hand this individual over to the civil authorities because this is the equivalent of returning aveidas akum, which is usually not allowed. In an instance of avoiding a chilul Hashem, just like we would be obligated to return the aveidas akum, so too we would be obligated to hand over this individual (see Rama, Choshen Mishpat 388:12).

From here. 

The Hebrew word is mesira, which means basically you are not allowed to be an informant," said Rabbi Shea Hecht, a well-known figure in Crown Heights.
"In essence, I am not allowed to snitch, period." 
From here.


As society changes, halacha has also evolved. Many rules designed for a different era are essentially defunct, through loopholes or the like. For example, it used to be forbidden to drink wine with a gentile or to break bread with him. Now it's basically fine, as long as you drink mevushal wine and eat in a kosher establishment. It used to be forbidden to drink milk supervised by a gentile because we were afraid that milk from treife animals may be added in.  Now, in many countries, there are laws in place to prevent dairy manufacturers from adding anything extra into the product and cholov yisroel is a chumra.

The halacha of mesira also needs to be retired, in the same way as the rules mentioned above.
 
The laws of mesira were designed to prevent tyrannical and anti-semitic governments from harming innocent Jews.They were not designed to allow Jewish criminals to avoid punishment. Regardless of whether chillul hashem is involved or not, Jewish criminals only harm our communities and should be subjected to the justice system, just like anyone else.

Think about it. Do you really think that God wants Jews to be able to get away with crimes that everyone else would receive prison sentences for? Do you really think God expects botei dinim all over the world to handle the appropriate consequences for criminal activities in the frum world? Do you think cherem (excommunication) for a money launderer or a child molestor or a wife beater is enough?

I read these questions on imamother a lot. This and this happened to my child and I don't know what to do. The answer is always to call your local orthodox rabbi before speaking to secular authorities.

In most places, Jews do not live in countries with anti-semitic and tyrannical leadership. Jews have no less of a chance at a fair shake in the justice system than anybody else and there's really NO REASON TO CALL YOUR RAV when faced with a crime possibly committed by a frum person.

Just call the cops.

Mesirah is outdated and harms our community more than it benefits us.




 



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July 26th, 2009

02:14 am: No Thanks. Keep Your Titles.

So let me sum things up here. 

Some rabbonim allegedly were using frum terms to hide illegal money-laundering transactions and other frum people held impoverished immigrants at gun point for their kidneys.  Anti-Semites don't need to make up lies about Jews anymore, we're doing a great job of looking terrible all by ourselves. 
 
But the masses of frum followers are still singing the same old songs. Of course, it wasn't the rabbonim's fault. They were victims of the mosser, the evil informant, Solomon Dweck who tricked them. This entire chillul Hashem is Dweck's fault and everyone is very angry with him. He's chayav misa, apparently, and his family is sitting shiva for him. Oh, yeah and the FBI agents who planned this entrapment are also going to burn in hell. The biggest problem, of course, is not the money laundering or organ trafficking. No. The biggest problem is that, nebach, some gemachs and yeshivos will now have a harder time soliciting donations and keeping them safe from the government's nosy spies. 

And in other news,  Rabbi Michael Broyde is calling for greater training for Orthodox female clergy. Of course, he is very quick to point out that this does not mean trained women should be called rabbi for many reasons. For example, we have long-standing traditions that reserve formal authority to males. So women should be called something else, like clergy.

Well, you know what, Rabbi Broyde? It's okay. You can keep your title. I'd rather not be called a rabbi anytime soon. It's not as much of an honor as you'd like to think.

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June 17th, 2009

07:38 pm: The Dilemma Continues...

Whom should I believe on the Rabbi Glanz  jail  scandal?  The Zionist-controlled evil and Anti-Semitic goyishe media outlets or The Yeshiva World News?

A difficult choice. Was this chaplain guilty of grossly exploiting his position for the dregs of society? Or was he a hero in the mitzvah of Pidyon Shevuim, stopped only by a heartless and cruel mosser?

Frankly, I didn't really care much about this crazy story until YWN published the ridiculous editorial in the above link. I don't particularly care if all the allegations are accurate of if some people are exaggerating a bit. There's always allegations of special treatment for one group or another and maybe the truth is somewhere in between.
 
What ticks me off is that according to YWN, somehow it is now the wicked informant's fault that the poor frum inmates will not have their special privileges and will have to remain with the rest of the population where " who knows, lo aleinu, awaits these prisoners." The chillul Hashem, oddly, was not caused by the criminal behaviors of the frum Jews and not by the immoral actions of the chassidic chaplain. This horrible situation was actually caused by the informant and "only death can be mechaper the chillul Hashem." 

Really now?



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October 26th, 2008

01:04 pm: Religious Tolerance Run Amok

I lost a bet this week in law school.

Unbelievable as it may seem, if your child is deathly ill and you refrain from seeking medical treatment and instead just pray for him or her, in conjuction with the tenets of an organized religion, you will not be prosecuted for the death of your child, assuming you live in Ohio.

Yeah. So all the webchatter about rabbis who cover up molestations, metziza b'peh controversies, even Rubashkin's worker abuse allegations, all that seems trivial in comparison. They can all just claim religious excuses (loshon hora, traditions of milah, etc.) and go along their merry way and look way better than the parent who pays for voo-doo instead of chemotherapy for her sick child.

Read more here.

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